1 Chronicles 26:23

Authorized King James Version

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Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:

Original Language Analysis

לַֽעַמְרָמִי֙ Of the Amramites H6020
לַֽעַמְרָמִי֙ Of the Amramites
Strong's: H6020
Word #: 1 of 4
an amramite or descendant of amram
לַיִּצְהָרִ֔י and the Izharites H3325
לַיִּצְהָרִ֔י and the Izharites
Strong's: H3325
Word #: 2 of 4
a jitsharite or descendant of jitshar
לַֽחֶבְרוֹנִ֖י the Hebronites H2276
לַֽחֶבְרוֹנִ֖י the Hebronites
Strong's: H2276
Word #: 3 of 4
chebronite (collectively), an inhabitant of chebron
לָעָזִּֽיאֵלִֽי׃ and the Uzzielites H5817
לָעָזִּֽיאֵלִֽי׃ and the Uzzielites
Strong's: H5817
Word #: 4 of 4
an uzzielite (collectively) or descendants of uzziel

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection